Deadbeat cowboys, faith, racism, dark money – and hope

From my new companion blog, The No Bull Sheet

January 14, 2018, Torrey

Inter-Tribal-Logo-Brown-on-white-300x300_0316-e1459542189197Here in the West it is cowboys and Indians again. Or still. I believe the battle will soon turn against the cowboys.

Cliven Bundy and his deadbeat cowboy clan remain free, still owing the United States over $1 million in federal conviction fines and grazing fees, and still illegally trespassing their cows on desiccated public land. Trump came to Utah in December and signed away some two million acres of national monuments, the largest rollback of federal land protection in the nation’s history. Utah has lost the lucrative Outdoor Retailer convention.  As our politicians disgracefully cheer, Gallup reports that 61% of Mormons approved of Trump in 2017.

I am trying to figure out what gives.

I live in Utah, my kids were born here, my brother is buried here. My family goes back to the handcart pioneers. Utah is as beautiful as any place on the planet. We are magnificently endowed with an unparalleled landscape at the intersection of the Great Basin, the Rocky Mountains and the Colorado Plateau. It is a thrill and exquisite honor to pursue life, love and liberty here. The land is a local, national and global treasure, by far the best thing about living and working in Utah. Yet it might not be so for long.

Why are we trying so hard to give away and mangle this fragile, exotic, gorgeous place? Utah is currently ground zero of a carefully orchestrated, well financed and long term public land heist. Utah’s elected officials are aiding and abetting the thieves that are robbing us. Much of the Mormon population is being cynically duped. Their faith is being used to blindside them while their pocket is being picked of our nation’s heritage. How we respond, right now, to this malevolent threat will determine who we are what we leave behind for our posterity.

In The Nation last month, Jimmy Tobias has a revealing piece about the far-right campaign to undermine America’s conservation system. Tobias illustrated how Trump’s decree to hack off over 2 million acres from Bears Ears National Monument and Grand Staircase–Escalante National Monument

. . . was the result of a savvy, multiyear campaign by a network of far-right organizations with powerful friends in Washington and financial backing from dark-money funds tied to the billionaire Koch brothers and their political kin.

Led by organizations like Utah’s Sutherland Institute, the American Legislative Exchange Council (ALEC), the Heritage Foundation, and an array of allies, this network has labored assiduously over the last few years to undermine the legitimacy of federal lands across the American West. It has done this, in part, by working to erode public support for key conservation laws and institutions, including the Antiquities Act of 1906. And it has had great success.

Trump’s trip to Utah, his decision to destroy the Bears Ears and Grand Staircase–Escalante monuments, is a consequence of that deeper, long-game campaign to chip away at America’s conservation system.

This campaign is being financed from dark-money funds tied to the billionaire Koch brothers and their extraction industry cronies. The Kochs and their cronies do not give a hoot about Mormonism and our gorgeous West. They covet our public lands and they are buying and playing Utah’s politicians like puppets.

All of Utah’s elected federal officials are Mormon, as is the state’s governor. As such their righteous belief in how and why they came to live in the West makes them vulnerable to cynical manipulation. If the Kochs come along with money to spread disinformation, they must have been sent from on high. The Mormon fundamentalist who thinks God gave the West solely to him resents any federal interference in how he uses it and feels morally justified in trying to gain complete control if not ownership. The Kochs are out to convince them they are oh so right. Once the local politicians do the dirty political work the Kochs move in to extract the goods, leaving Utah a pile of tailings.

In the Mormon faith, Utah and the Intermountain West is the land they were given by sacred revelation to establish their Zion. Cliven Bundy is a kind of extreme Mormon fundamentalist and has contrived elaborate conspiracy theories of how the U.S. Constitution will be saved by the likes of him while it is “hanging by a thread.” He has it worked out that the Constitution is a sacred document and that, in an echo of western water rights, it bestows permanent rights on the first (white) settlers to put the land to “beneficial use.” Thus, both God and country are on his side. I am told by a friend who spent time with the Bundy’s during the Malheur standoff, that their pitch to fellow ranchers is made in an exact parallel to a Mormon missionary pitch. This Zionism is the last remnants of the 19th century’s lamentable manifest destiny movement. It is an archaic notion that has no home in the New West.

Then there is the racism involved. When Bundy refers to endowed rights of first settlers you might wonder what he thinks of the Indians who were here long before his ancestors. You already heard on national TV during his armed standoff of U.S. law enforcement at Bunkerville how he often wonders if black people wouldn’t be better off as slaves, “there on the plantation with their families and chickens.” The Mormon church has until recently been a white church. Blacks could not hold the priesthood until 1978. The Book of Mormon is a story of Nephites who were the white descendants of a lost tribe of Israel in the Americas and Lamenites who were the native American Indians. Until 1981 the Book of Mormon spoke of the Lamenites as “a dark, filthy, and loathsome people” who were cursed by God with a “skin of blackness.” The text went on to explain how they would become “white and delightsome” when they repent and accept the Mormon gospel. Native Americans were not granted the right to vote in Utah until 1957. Bears Ears National Monument is the product of a unique alliance of five Indian nations and Utah politicians are furiously against it.

Finally, along with Koch dark money, Zionism, and lingering racism, there is the strange sense of environmentalism somehow being a bad thing to the modern day rank and file Mormon. It seems they have accepted the extraction industry false dichotomy between jobs and conservation. Somehow it has become a Republican platform plank that it is trees against people.

Here is my take: There is hope.


Many of today’s white, male, Mormon, federally elected Republican officials from Utah are isolating themselves out on a limb which they are vigorously sawing off. They have a backward, fellow fundamentalists’ sympathy for Bundy. Indeed, what else explains how in this same “law and order” part of the country that sends Tim DeChristopher straight to the federal penitentiary for trying to conserve BLM land that somehow Bundy can successfully defy 25 years of federal court convictions, fines, orders to remove his cows trespassing on BLM land, and two armed federal standoffs.  (In conservation circles this has long been known as the “Hatch effect” as in Orrin in his cowboy hat at the levers of power.)

The  public, including most Mormons, are not fully or even mostly with these backward looking officials. The Mormons I know are very kind and decent people. Disrespecting Indians and tearing up our own backyard is not what they are about. While Mormons in general are perhaps overly respectful of current authority, individually they are sick of Trump and not happy with their representatives obsequious posture before him. The Mormon Church has officially disavowed the position of the Bundys.  And the Church is being admirably environmental with many of their new buildings. There are churches along the Wasatch Front that are Leeds Platinum certified extolling their leadership in efficient energy use and environmental design. To build to Leeds Platinum quality is expensive and is not undertaken by accident. Here in Torrey, a rebuilt sandstone Mormon chapel has carefully crafted down-lighting in its parking lots, helping to protect our precious dark skies.

Monolithic obstacles do fall. Slavery. Women’s suffrage. The Berlin Wall. Gay marriage. Imagine if (when) the official Mormon Church came out and overtly started supporting environmentalism and enlightened stewardship of our public lands. They would join the 98 percent of the 2.8 million who commented in favor of maintaining our national monuments in an immensely popular move. Utahns and the public do not want to give up our land to the Kochs. And we are sick to death of treating American Indians with gross disrespect.

Change is coming. Work for it with optimism, and be prepared for it when it comes.

Mark Bailey

8 thoughts on “Deadbeat cowboys, faith, racism, dark money – and hope

  1. Patricia Karamesines

    As an outsider, sitting back watching the Bears Ears and Recapture dramas play out, one of the very first thoughts to cross my mind was, “My friends and neighbors are being shamelessly used.”

    I don’t think we’re headed for the Bill Withers’ song’s hedonistic ending, either. More likely is, “We don’t know what hit us”.

    Liked by 1 person

  2. Ralph Maughan

    I was brought up in the LDS culture. I didn’t realize it until I was much older, but my parents and grandparents were what I would best describe as devout and liberal Mormons. I didn’t really perceive what other Mormons were like outside of northern Utah until I was perhaps 40 years old.

    Rural Utah is culturally a place apart. As far as making a contribution to the state’s economy from mining, farming, logging, grazing, and oil and gas development, it is very small, especially when you separate out the coal mining and the oil and gas from the rest. Mining does not have LDS composition that agricultural occupations have. Rural Utah’s population is small and ever declining except for servicing tourists. Nationwide Trump supporters came from small cities, towns and farms who fear change (such as immigration), but had not really experienced it. The same was true in rural Utah.

    Rural Utah’s Mormon element has disproportionate influence in the Church due to the memories of its leaders who are always in their 70s through their mid-90s. Psychologically they do not understand that Utah is now one of the most urban dwelling of the states. This rural culture is completely inward looking and does not appreciate the beauty and health of the land. Nothing in their lives directed them to value it.

    Urban and suburban Mormons are different, and I think their hearts and minds can be changed about these matters. Utah is also a state full of snakes and scammers, and I think these are disproportionately attracted to politics.

    Liked by 1 person

    1. Mark Bailey Post author

      Thanks, Ralph. Your observation about rural versus urban Mormons has been exactly my experience. I think there is a lot the average Mormon does not realize is going on when it comes to public lands. For that reason I think they would be generally unhappy about it if they knew, and inclined to help Utah environmental and conservation policies change for the better.


    1. Mark Bailey Post author

      I agree, Marc. Like I said above, I think the majority of Utahns, most of whom are LDS, love our parks and public lands. Most don’t realize the underhanded, dishonest work their elected leaders are doing to undermine it. Torrey House Press works to get the word out via literature and public events. But it is a slog.



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